Archive for March 9, 2018

Tabernacle of meeting (2)

The Inner Court

This second compartment of the Tabernacle is called the Holiest of All, and similarly to the first compartment, whatever occupies this compartment verifies the activities that are being conducted therein. What is of primary importance is that no one is allowed to enter this compartment without blood: This compartment is furnished with:-

a. The golden altar of incense

This is figurative to approved services of worship. Jesus Christ has already given Himself for us as an offering and a sacrifice to God for a sweet smelling aroma, which we are to take heed to offer to God at their appointed time. (Ephesians 5:2; Numbers 28:2).

• The incense

The incense is figurative to worship, prayer and praise; For it is written, “Let my prayer be set before you as incense, the lifting up of my hands as the evening sacrifice” (Psalms 141:2).
With regards to prayer it is stated, “Now when he had taken the scroll, the four living creatures and the twenty four elders fell down before the lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.”
‘Then another angel, having a golden censer, came and stood at the altar. And he was given much incense that he should offer it with the prayers of all the saints upon the golden altar which was before the throne, and the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand” (Revelation 5:8; Revelation 8:3-4).
And with regards to praise it is written; “For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; in every place incense shall be offered to My name, and a pure offering: for My name shall be great among the nations says the Lord of hosts” (Malachi 1:11).

b. The Ark of the Covenant overlaid on all sides with gold

This symbolizes God’s visible presence and power. As it is written; “Whenever the ark set out Moses said; “Rise up, O Lord! Let Your enemies be scattered, and let those who hate You flee before You.’ And when the ark rested he said; “Return. O Lord, to the many thousands of Israel (Numbers11:35-36).
With regards to the ark David prayed saying; “Now therefore, arise, O Lord God, to Your resting place. You and the ark of Your strength, let your priests O Lord God be clothed with salvation, and let your saints rejoice in goodness” (2Chronicles 6:41).

c. The golden pot that had the manna

This is figurative to Jesus Christ as the true bread from heaven. When asked by the crowd, “What miraculous sign then will You give that we may see it and believe You? What will You do? Our forefathers ate the manna in the dessert; as it is written: He gave them bread from heaven to eat’ Jesus replied, ‘I tell you the truth, it is not Moses who has given you the bread from heaven, but it is My Father who gives you the true bread from heaven: For the bread of God is He who comes down from heaven and gives life to the world” (John 6:30-32).

d. Aaron’s rod that budded

This is figurative to the Jesus Christ the High Priest Whom God has chosen, as Aaron was chosen. For it is testified; “You are a priest forever according to the order of Melchizedek” (Numbers 17:1-10; Hebrews 7:17, 21).

e. Tablets of the covenant

This is descriptive of the Ten Commandments, the principles established by God by which man should live. Moses describes the righteousness which is of the law this way, “The man who does those things shall live by them.” The law is not of faith, “But the man who does them shall live by them” (Leviticus 18:5; Ezekiel 20:11; Nehemiah 9:29; Romans 10:5; Galatians 3:12).

f. Cherubim of glory:

This is figurative to the two witnesses witnessing the testimony which is placed in the ark when brought to the presence of God. As it is written, “Do not receive an accusation against an elder except from two or three witnesses.” For it is by the mouth of two or three witnesses every word may be established.” And it is also written in the law that the testimony of two men is true” (1Timothy 5:19; Matthew 18:16; John 8:17).

g. The Mercy Seat
This is figurative to Jesus Christ our merciful and faithful High Priest whose duty is to plead and intercede on behalf of His saints. “For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” For according to the scriptures, the accuser of the brethren Satan the devil, accuses them before our God day and night (1Peter 4:17; Revelation 12:10).
Therefore, there is a huge difference between what takes place in the outer court, and what takes place in the inner court. In the inner court only the redeemed should be allowed to appear before the presence of God to worship and glorify Him, by partaking of the bread from heaven in fellowship with the Father and His Son, to answer charges levelled against them by the accuser, and to receive forgiveness and requital for charges brought against them; and to obtain mercy and find grace to help in time of need.
The inner Court is synonymous to, “coming to Mount Zion and to city of the living God, the heavenly Jerusalem, and to an innumerable company of angels in joyful assembly, to the church of the first born, whose names are written in heaven.’ When in the inner Court, “we have come to God, the Judge of all men, to the spirits of righteous men made perfect, to Jesus the Mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Hebrews 12:22-24).
According to the laws of the temple which by the way was a shadow or copy of the true Tabernacle in heaven, because remember, when Moses was about to build the Tabernacle he was divinely instructed saying; “See that you make all things according to the pattern shown you on the mountain” (Hebrews 8:5).
There are laws which govern those who are admitted in the Temple. The law with regard to those who should enter the new temple was disclosed to the prophet Ezekiel by the Lord saying; “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations regarding the temple of the Lord. Mark well who may enter the house and all who go out from the sanctuary.’
“Now say to the rebellious, to the house of Israel, ‘thus says the Lord God: “O house of Israel let us have no more of all your abominations. When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it – My house – and when you offered My food, the fat and the blood, then they broke my covenant because of all your abominations.’
“And you have not kept charge of My holy things, but you have set others to keep charge of My sanctuary for you. Thus says the Lord God: “No foreigner, uncircumcised in heart or uncircumcised in flesh, shall enter My sanctuary, including any foreigner who is among the children of Israel” (Ezekiel 44: 5-9).
Allowing the uncircumcised in heart, and spiritually unclean to enter the temple, not the one made with hands, but the true tabernacle in heaven, is a violation of the laws of the temple, and profanes the holy things of God. For thus says the Lord to Ezekiel concerning the leaders of Israel; “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so I am profaned among them” (Ezekiel 22:26).
Now the principal objective for observing the Sabbaths is to offer the Lord His food for His offerings. Like the shadow of the reality we are told that, “into the second part (the inner court) the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance” (Hebrews 9:7).
Today, we can daily come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, but not without the blood of the new covenant. As clearly stated by the apostle Paul who wrote saying; “Therefore, brethren, having boldness to enter the holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water” (Hebrews 10:19-22).
It is only when these prerequisites are in place should we “…consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:24-25).
Contrary to this we are told, “When you come to appear before Me, who has required this from your hand to trample My courts? Bring no more futile sacrifices; incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies – I cannot endure iniquity and the sacred meeting: Your New Moons and your appointed feasts My soul hates; they are a trouble to Me, I am weary of bearing them.’
‘When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood” (Isaiah 1:12-15).
My prayer is that the God of our Lord Jesus Christ, the Father of glory will give us the spirit of wisdom, and revelation in the knowledge of him, and that the eyes of our understanding may be enlightened, so that we may know how to have access to His throne of grace with confidence, in order to obtain mercy and find grace to help in time of need, and not spending our time only in the outer court of the tabernacle, or profaning the inner court with abominable things.
Our call of duty is not to bring or invite the world into the church, but rather to preach the gospel to the world, and those who believe and are baptized, will the Lord adds to the church. Remember that, a little leaven leavens the whole lump, and the church can only have fellowship with one another, and with the Father and Son, when we are all walking in the light, because the Father has absolutely no fellowship with darkness which is synonymous to sin and lies.
This I know may not be the popular teaching and concept of many churches, but as a nation of priests and a holy nation the main objective is to be holy and righteous in order to be in a constant fellowship with the Father.

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